«Походные церкви» известны еще с XVI века. Со временем они превратились в «створы» - соединенные друг с другом в определенном порядке узкие доски одинакового размера. На каждой створке в пять ярусов размещены: внизу - одна из икон деисусного чина, выше – икона праздника, икона с изображением избранного святого или чудотворной Богоматери,  затем – образ ветхозаветного пророка и, наконец, в самом верху – икона одного из библейских праотцов.

Полностью развернутые створы становятся иконостасом в миниатюре, соединяя в себе пять его рядов: деисусный, праздничный, местно-почитаемый, пророческий и праотеческий расположденных по обе стороны от центральной створы с изображением Царских врат, Тайной Вечери, Распятия и Сошествия в Ад, и Бога Отца. 

Икона с изображением Спаса в окладе из тяжелого позолоченного серебра с дробницами из финифти. Клейма  мастера Дмитрия Ивановича Орлова и московское городское с датой 1850 год.

Our Lady of Kazan is a holy icon of the highest stature within the Russian Orthodox Church and considered a palladium of Russia for centuries, until its theft and likely destruction in 1904. The icon represents the Virgin Mary as the protector and patroness of the city of Kazan. It is a close-up variant of the Hodegetria (Directress) style, it is noted mainly for the Child standing, with the Virgin chest-length. The Kazan icons are traditionally small, following the original. The Kazan icon was very popular in Russia, especially as a wedding gift, and many copies were made in the design of the original. Two major Kazan Cathedrals, in Moscow and St. Petersburg, are consecrated to Our Lady of Kazan, as are numerous churches throughout the land. Her feast days are July 21 and November 4.

Saint Nicholas of Myra (270 - 343), was a historic 4th-century Saint and Greek Bishop of Myra. Because of the many miracles attributed to his intercession, he is also known as Nikolas the Wonderworker. He had a reputation for secret gift-giving, such as putting coins in the shoes of those who left them out for him, and thus became the model for Santa Claus. His reputation evolved among the faithful, as was common for early Christian saints.

Mother of God, Joy of All Who Sorrow of Moscow is the name of a popular wonderworking Russian Orthodox icon. The icon dates to a miracle that occurred on October 24, 1688, when a woman named Euphymia received healing from sickness after obeying a voice telling her to find this icon and have the priest celebrate a prayer with blessing of water. The design of this icon depicts the Mother of God, depicted full-figured standing with her Son in Heaven and God the Father above her in the clouds. Along both sides of the icon, framing the Mother of God, depicted are many suppliants  asking for her intercession. The tenderness and kindness of a loving mother are evident in her face as She stands in paradise and yet among us.

Our Lady of Kazan is a holy icon of the highest stature within the Russian Orthodox Church and considered a palladium of Russia for centuries, until its theft and likely destruction in 1904. The icon represents the Virgin Mary as the protector and patroness of the city of Kazan. It is a close-up variant of the Hodegetria (Directress) style, it is noted mainly for the Child standing, with the Virgin chest-length. The Kazan icons are traditionally small, following the original. The Kazan icon was very popular in Russia, especially as a wedding gift, and many copies were made in the design of the original. Two major Kazan Cathedrals, in Moscow and St. Petersburg, are consecrated to Our Lady of Kazan, as are numerous churches throughout the land. Her feast days are July 21 and November 4.

The icon depicts Our Savior of Smolensk, the iconographic type of Jesus Christ represented as the enthroned Pantocrator – full figured with his right hand raised in a blessing gesture and his right hand holding opened book of Gospels. He is flanked by the Virgin Mary and Saint John the Baptist and surrounded by the Angels and Apostles. To either side of Him, kneeling in prayer at His feet, are Saint Sergius of Radonezh and the Venerable Barlaam of Khutyn. Above them is God the Father in Heavens depicted in a half-circle protruding from the upper center into the border area.

Saint Nicholas of Myra (270 - 343), was a historic 4th-century Saint and Greek Bishop of Myra. Because of the many miracles attributed to his intercession, he is also known as Nikolas the Wonderworker. He had a reputation for secret gift-giving, such as putting coins in the shoes of those who left them out for him, and thus became the model for Santa Claus. His reputation evolved among the faithful, as was common for early Christian saints.

Saint Barbara, known in the Eastern Orthodox Church as the Great Martyr Barbara, was an early Christian saint and martyr living in the Greek city Nicomedia, present-day Turkey or in Heliopolis of Phoenicia, present-day Baalbek, Lebanon. Saint Barbara is often portrayed with miniature chains and a tower. As one of the Fourteen Holy Helpers, Barbara continues to be a popular saint in modern times, perhaps best known as the patron saint of armourers, artillerymen, military engineers, miners and others who work with explosives because of her old legend's association with lightning, and also of mathematicians. Many of her the thirteen miracles turn on the security she offered that her devotees would not die without making confession and receiving extreme unction.

Icon is depicting eleven selected Orthodox saints shown full figured and covered with ornate brass revetment cover.