An oval glass-fronted silver pendant reliquary theca housing precious relics of the Wood from the True Cross of Jesus Christ. The relics are displayed in a cruciform shape on the ground of red silk surrounded by gilt paperolle and silver wire ornamentation and identified in Latin on a manuscript cedula label as Ex Lig. SS + D.N.J.C. (of the Wood from the Most Holy Cross of Our Lord Jesus Christ).  On the back, under a protective cap, the reliquary is secured with a seal of red Spanish wax bearing an imprint with a coat of arms of Fr. Bartolomeo Olivazzi (†1791), Bishop of Pavia, Italy (1769–1791). The relic is accompanied by the original matching authentics document issued by Bishop Olivazzi in 1791. 

A small gilt metal cruciform reliquary pendant decorated with intricate filigree and housing in the central cavity particles from the Wood from the True Cross of Jesus Christ. The relics are displayed in a cruciform shape and are identified in Latin on a typeset cedula label as Vera Crucis [DNJC] ([of] the True Cross [of Our Lord Jesus Christ]). The reliquary is secured by an undisturbed seal of red Spanish wax with an imprint of the coat of arms of Fr. Jean-Joseph Faict (†1894), Bishop of Brugge {Bruges}, Belgium (1864–1894).

In Orthodox tradition, newlyweds are presented by their family with two matching icons - one of Christ and the other of the Theotokos to remind them of the commitment they made before God and serve as the spiritual center of family prayer. The icons depict Our Lady of Kazan and Christ Pantocrator and are housed in an original glass-fronted frame of carved wood. 

Small oval glass-fronted silver pendant reliquary theca housing a precious relic of the Veil of the Blessed Virgin Mary.  The relic is affixed to a ground of red-colored silk, surrounded by silver wire ornamentation and identified in Latin on a manuscript cedula label as Ex Velo B.M.V. (of the Veil of the Blessed Virgin Mary). On the back, under a protective cap, the theca is secured with a seal of red Spanish wax bearing an imprint of a coat of arms of Fr. Luigi Landi-Vittorj (†1867), Bishop of Assisi, Italy (1844–1867).

Our Lady of Kazan is a holy icon of the highest stature within the Russian Orthodox Church and is considered a palladium of Russia for centuries until its theft and likely destruction in 1904. The icon represents the Virgin Mary as the protector and patroness of the city of Kazan. It is a close-up variant of the Hodegetria (Directress) style, it is noted mainly for the Child standing, with the Virgin chest length. The Kazan icons are traditionally small, following the original. The Kazan icon was very popular in Russia, especially as a wedding gift, and many copies were made in the design of the original. Two major Kazan Cathedrals, in Moscow and St. Petersburg, are consecrated to Our Lady of Kazan, as are numerous churches throughout the land. Her feast days are July 21 and November 4. 

Our Lady of the Sign is one of the most beloved Russian miracle-working icons of Theotokos. The icon depicts Her during the Annunciation at the moment of saying, "May it be done to me according to your word." (Luke 1:38). The Virgin Mary is depicted frontally half-length, with her hands raised in a praying position, and the Child Jesus within a round aureole upon her breast representing him at the moment of his conception. The term Virgin of the Sign is a reference to the prophecy of Isaiah 7:14: "Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel."

The Feodorovskaya Icon of the Mother of God, also known as Our Lady of Saint Theodore or the Black Virgin Mary of Russia is the patron icon of the Romanov Imperial family and one of the most venerated icons in the Upper Volga region. Her feast days are March 27 and August 29.

The Great Martyr Saint George is depicted as a mounted soldier striking with a lance a dragon beneath his horse. On the right is the town of Silene with a princess Elisaba, whose fate is in George’s hands, standing at the gate. The scene is titled in Old Slavonic as  "Saint George the Victorybearer."  The oldest icons depicting Saint George as a horseman killing the dragon date to the 12th century.  The motif becomes popular especially in Georgian and Russian traditions, but it is also found in Greek icons. 

Our Lady of the Sign is one of the most beloved Russian miracle-working icons of Theotokos. The icon depicts Her during the Annunciation at the moment of saying, "May it be done to me according to your word." (Luke 1:38). The Virgin Mary is depicted frontally half-length, with her hands raised in a praying position, and the Child Jesus within a round aureole upon her breast representing him at the moment of his conception. The term Virgin of the Sign is a reference to the prophecy of Isaiah 7:14: "Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel."

Our Lady of Unexpected Joy depicts the story about the sinful youth, who was praying to the icon of the Mother of God before going out to commit a sin. Suddenly, he saw that wounds appeared on Christ's hands, feet, and side, and blood flowed from them. The Mother of God miraculously spoke to him, "You and other sinners, because of your sins, crucify Christ anew." Shocked with the vision for a long time he prayed with tears to the All-Pure Mother of God and the Savior for mercy. Finally, he received the unexpected joy of the forgiveness of his sins. Thus he grew in his spirit and totally changed his life.