Large oval glass-fronted silvered brass reliquary theca housing three relics of the Blessed Virgin Mary: Veil, Covering, and rarely seen relic of the Hair. Relics are affixed to the background of silk ground surrounded by gilt paperolle ornamentation and identified in Latin on manuscript cedulae labels as De Velo, Indusio & Capillis B // Mariae Virginis (Of Veil, Covering & Hair of the Blessed Virgin Mary). On the back, under a protective cap, the theca is secured with a perfectly preserved seal of red Spanish wax bearing an imprint with a coat of arms of an unidentified Roman Catholic Bishop.

Venerable Sergius of Radonezh, was a spiritual leader and monastic reformer of medieval Russia. He is a founder of Sergiev-Troitsky Monastery and together with Venerable Seraphim of Sarov, he is one of the Russian Orthodox Church's most highly venerated saints.

Icon is depicting a Miraculous Vision of St. Sergius: One night, the Abbot Sergius was reading the rule in front of the icon of the Most Holy Theotokos. Having finished reading the canon of the Mother of God, he sat down to rest, but suddenly told his disciple, the Monk Micah, that a miraculous visit awaited them. In a moment the whole monk's cell was sanctified with a miraculous light, and the Mother of God Herself appeared, accompanied by the holy Apostles Peter and John the Theologian. Saint Sergius collapsed from the experiense of the Heavely light, but the Most Holy Theotokos touched him with her hands and, blessing, promised to always patronize his holy monastery.

Saint Menas of Egypt (also Mina, Minas, Mena, Meena) (†c. 309), a martyr and wonder-worker, is one of the most well-known Coptic saints in the East and the West, due to the many miracles that are attributed to his intercession and prayers. Menas was a Coptic soldier in the Roman army martyred because he refused to recant his Christian faith. The common date of his commemoration is November 11, which occurs 13 days later (November 24) on the Julian calendar. He is considered to be a Holy Patron of falsely accused people, peddlers, and traveling merchants.

Our Lady of the Sign is one of the most beloved Russian miracleworking icons of Theotokos. The icon depicts Her during the Annunciation at the moment of saying, "May it be done to me according to your word." (Luke 1:38). The Virgin Mary is depicted frontally half-length, with her hands raised in a praying position and the Child Jesus within a round aureole upon her breast representing him at the moment of his conception. The term Virgin of the Sign is a reference to the prophecy of Isaiah 7:14: "Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

The icon dates to the 18th century, while the silver revetment cover is dating to 1831, the maker's mark of an unidentified Moscow silversmith with initials "C•Ж". 

The Dormition of the Most Holy Mother of God is a Great Feast of the Eastern Orthodox Church (corresponding to the Western feast of the Assumption) that commemorates the "falling asleep" or death of the Mother of God, and her bodily resurrection before being taken up into Heaven. The Theotokos is depicted lying on a bier, surrounded by the twelve Apostles. At the center, Jesus Christ is shown in a golden mandorla, swaddling the soul of the Virgin Mary. To either side of him are depicted the Hieromartyrs Dionysius the Areopagite and Ignatius the God-Bearer, who, according to sacred tradition, are responsible for transmitting the account of the dormition. The buildings in the background represent Mary's house and the Temple of Jerusalem. On the lower center, the assault of the High Priest is depicted in which the Jewish priest's hands were cut off by the Archangel Michael after he unsuccessfully tried to overturn Mary's brier.

With St. Phillip the Apostle and St. venerable Anastasiya border saints. The icon is covered by a fine oklad revetment cover of thick silver with hallmarks ИВ and Moscow town marks dated 1861. 

Large oval glass-fronted silvered brass reliquary theca housing rarely seen de Subuculi (of the Holy Chemise) relic of the Blessed Virgin Mary. A significant relic is affixed to the background of red silk ground surrounded by silver wire and gilt paperolle ornamentation and identified in Latin on a fancy manuscript cedula label as De Sub: BMae Vir. M.  (Of the Chemise of the Blessed Virgin Mary). On the back, the theca is secured with a perfectly preserved seal of red Spanish wax bearing an imprint with a coat of arms of Fr. Giulio Maria della Somaglia (†1830), Cardinal-Priest of Santa Sabina (mother church of the Dominican order), Papal Vicar General, and Prefect of the Congregation of Sacred Rites.

Greatmartyr Panteleimon (or Pantaleon) was the Unmercenary Healer martyred under the reign of Emperor Maximian (ca. 305 A.D.). Saint Panteleimon had been educated as a physician and dedicated his life to the suffering, the sick, the unfortunate, and the needy. He treated all those who turned to him without charge, healing them in the name of Jesus Christ. He visited those held captive in prison. These were usually Christians, and he healed them of their wounds. Saint Panteleimon is venerated in the Orthodox Church as a mighty saint and the protector of soldiers. This aspect of his veneration is derived from his first name Pantaleon, which means “a lion in everything”. His second name, Panteleimon, given him at Baptism, which means “all-merciful,” manifests in the veneration of the martyr as a healer. The connection between these two aspects of the saint is readily apparent in that soldiers, receiving wounds more frequently than others, are more in need of a physician-healer. Christians waging spiritual warfare also have recourse to this saint, asking him to heal their spiritual wounds. The holy Great Martyr and Healer Panteleimon is invoked in the Mystery of Anointing the Sick, at the Blessing of Water, and in the Prayers for the Sick.

The icon depicts the Guardian Angel flaked by 8 Orthodox Saints, all standing under an icon of the Nativity of the Most Holy Mother of God. The Saints are (left to right): St. Empress Alexandra, St. Venerable Maria, Sts. Apostles Peter & Paul, St. Maertyress Gladeta, St. Juliana, Sts. venerable Ephrem and Arkady of Novy Torzhok. 

Large oval glass-fronted brass reliquary theca housing Ex Fascia (of the Holy Bandage wrapping the Corpse) Passion Relic of Jesus Christ. A substantial relic is affixed to the background of blue silk ground surrounded by gilt paperolle ornamentation and identified in Latin on a manuscript cedula label as Ex Fascia D.N. Iesu Christi (Of the [Holy] Bandage of Our Lord Jesus Christ). On the back, under a protective cap, the theca is secured with a perfectly preserved seal of red Spanish wax bearing an imprint with a coat of arms of Fr. Giovanni Luca Solari (†1810), Bishop of Brugnato, Italy (p. 1792-1810).

Our Lady of Smolensk is the name of an ancient miracle-working icon and one of the most highly venerated icons in Russia. According to tradition, after the fall of Constantinople, the original icon painted by St. Luke surfaced in Russia, where it was placed in the Assumption Cathedral in Smolensk and therefore referred to as Our Lady of Smolensk. The original icon, dated by art historians to the 11th century, is now believed to have been destroyed by fire during the German occupation of Smolensk in 1941, but a great number of copies were made throughout the century, some of considerable historical and artistic value of their own.