Spectacular one-of-a-kind large and attractive glass-fronted trompe l'oeil painted wood oval frame reliquary housing relics of the True Cross of Christ surrounded by the amazing 139 relics of the Passion, Holy Family, Apostles, Christian Martyrs, and Saints. Each relic is surrounded by silver wire and gilt paperole ornamentation and identified in Latin on manuscript cedulae labels. On the back, the reliquary is secured by a silk ribbon held in place by two seals of red Spanish wax with a coat of arms of Archbishop Francesco Saverio Passari (†1808), Vicegerent of Rome and Titular Archbishop of Larissa in Thessalia.

A small silver cruciform reliquary pendant decorated with intricate filigree and housing particles from the Wood from the True Cross of Jesus Christ. The unusually substantial relics are displayed in a cruciform shape and are identified in Latin on a manuscript cedula label as SS Crucis DNJC (of the Most Holy Cross of Our Lord Jesus Christ). The reliquary is secured by an undisturbed seal of red Spanish wax with an imprint of a coat of arms of Monsignor Ferdinando Minucci (†1856), Archbishop of Florence, Italy (1828-1856). 

An oval glass-fronted silver pendant reliquary theca housing rare precious relics of the Table of the Last Supper of Jesus Christ. The relics are attached to the ground of red silk surrounded by silver wire ornamentation and identified in Latin on a typeset cedula label as Ex Mensa Coenae DN[JC] (of the Dinner Table of Our Lord [Jesus Christ]).  On the back, under a protective cap, the reliquary is secured with a seal of red Spanish wax bearing an imprint with a coat of arms of Monsignor Basilio Pompilj (†1931), Cardinal Deacon of Santa Maria in Domnica and the Vicar General of Rome (1913–1931). Between 1913 and 1931, Monsignor Pompilj served as the Archpriest of the Basilica of Saint John Lateran, the very Chuch that houses a large relic of the Table of the Last Supper. The relic is accompanied by the original matching authentics document issued by Cardinal Pompilj in 1920 under the authority of Pope Benedict XV (p. 1914–1922).

Oval glass-fronted brass reliquary theca housing six relics of the Blessed Virgin Mary: of the Vestment, of the Veil, of the Sepulcher, of the Milk, of the House, and of the Grotto of the Nativity. The relics are affixed on a background of silk, surrounded by hand-painted folliage ornamentation and identified in Latin on a manuscript cedulae labels as De Sacro Antro // Lacte // De Velo // Veste // Sepulcro // B.V.M. (the Blessed Virgin Mary: of the Vestment, of the Veil, of the Sepulcher, of the Milk, of the House, and of the Grotto of the Nativity). The reliquary is secured by the perfectly preserved seal of red Spanish wax with a coat of arms of Monsignor Carlo Roberti de’ Vittori (†1673) Cardinal-Priest of Titular Basilica of Saint Mary of the Altar in Heaven in Rome.

Saint Seraphim of Sarov (Серафим Саровский) († 1833), is one of the most renowned Russian monks and mystics in the Orthodox Church who was canonized in 1903. He is generally considered the greatest of the 19th century startsy (elders) and, arguably, the first. He is remembered for extending the monastic teachings of contemplation, theoria and self-denial to the layperson, and taught that the purpose of the Christian life was to acquire the Holy Spirit. He was canonized in 1903 in Sarov at the ceremony attended by the Tsar and senior members of the Russian Imperial family. 

Saint Seaphim is depicted in front of the Monastery of the Sarov-Dormition of the Mother of God where he lived from 1778 to 1833. On the back, the icon bears a stamp from the famous icon shop of Ivan Silin in Moscow. 

Our Lady of Kazan is a holy icon of the highest stature within the Russian Orthodox Church and is considered a palladium of Russia for centuries until its theft and likely destruction in 1904. The icon represents the Virgin Mary as the protector and patroness of the city of Kazan. It is a close-up variant of the Hodegetria (Directress) style, it is noted mainly for the Child standing, with the Virgin chest length. The Kazan icons are traditionally small, following the original. The Kazan icon was very popular in Russia, especially as a wedding gift, and many copies were made in the design of the original. Two major Kazan Cathedrals, in Moscow and St. Petersburg, are consecrated to Our Lady of Kazan, as are numerous churches throughout the land. Her feast days are July 21 and November 4. 

Saint Seraphim of Sarov (Серафим Саровский) († 1833), is one of the most renowned Russian monks and mystics in the Orthodox Church who was canonized in 1903. He is generally considered the greatest of the 19th century startsy (elders) and, arguably, the first. He is remembered for extending the monastic teachings of contemplation, theoria and self-denial to the layperson, and taught that the purpose of the Christian life was to acquire the Holy Spirit. He was canonized in 1903 in Sarov at the ceremony attended by the Tsar and senior members of the Russian Imperial family. 

Round yellow-metal glass-fronted reliquary theca housing first-class ex ossibus (of the bone) relic of Saint Clare of Assisi. The relic is affixed to a red silk ground and identified in Latin on a typeset cedula label as S. Clarae V. (Saint Clare, Virgin. On the back, under a protective cap, the theca is secured with a seal of red Spanish wax bearing an imprint of a coat of arms of Monsignor Petrus Canisius van Lierde († 1995), the Vicar General for the Vatican City State (1951–1991). The reliquary is accompanied by the original matching authentics document issued by the Vicar General of Rome in 1989. 

Large oval glass-fronted white metal pendant reliquary theca housing relics of The True Cross surrounded by four relics of Christian Saints: Saint Theodore of Amasea, Saint Hyacinth of Caesarea, Saint Alexander Bishop of Jerusalem and Martyr, and a pre-canonization relic of Saint Lawrence of Brindisi. The relics are affixed to gilt paper bursts on a background of red silk, surrounded by a silver wire ornamentation and identified in Latin on manuscript cedulae labels. On the back, the reliquary is secured by the perfectly preserved seal of red Spanish wax with a coat of arms of an unidentified Roman Catholic Archbishop.

The Dormition of the Most Holy Mother of God is a Great Feast of the Eastern Orthodox Church (corresponding to the Western feast of the Assumption) which commemorates the "falling asleep" or death of the Mother of God, and her bodily resurrection before being taken up into Heaven. The Theotokos is depicted lying on a bier, surrounded by the twelve Apostles. At center, Jesus Christ is shown in a golden mandorla, swaddling the soul of the Virgin Mary. To either side of him are depicted the Hieromartyrs Dionysius the Areopagite and Ignatius the God-Bearer who, according to sacred tradition, are responsible for transmitting the account of the dormition. The buildings on the background represent Mary's house and the Temple of Jerusalem.