The icon is depicting the Virgin Mary in Heaven being crowned by Christ and God the Father with a dove above them comprisit the New Testament Trinity. 

The icon depicts Our Lady of Novodvorsk with St. Feodosius of Uglich, St. Anastasia Martyr & St. Blais Martyr. The icon was painted about 1320 by Saint Peter, Metropolitan of Moscow and all Russia . Over time, the Shrine was moved in the Savior-Transfigured monastery in Novgorod-Siversky. In Soviet times, the original icon was lost and, most likely, did not survive.

St. Theodora Martyr and St. Gabriel the Archangel are depicted full figured standing under the miracleworking icon of Our Lady of Kazan.

Our Lady of Iveron is the Eastern Orthodox icon of Virgin Mary which, according to the Sacred Tradition, was painted by Luke the Evangelist. The icon is referred to as "Wonderworking" meaning that numerous miracles have been attributed to the intercession of the Theotokos by persons praying before it. The original of this image is found in the Georgian Iveron monastery on Mount Athos in Greece, where it is believed to have been since the year 999.

Icon depics three Female Orthodox Saints pictured full-figured: Saint Martyr Tatiana, Saint Pentient Mary of Egypt & Saint Venerable Martha.

Our Lady of Vladimir is one of the most highly venerated Orthodox icons and a typical example of Byzantine iconography. The original 12th century icon survived and is displayed in the Tretyakov Gallery museum in Moscow. Even more than most famous icons, the original has been copied repeatedly for centuries and many copies now have considerable artistic and religious significance of their own. The icon is a version of the Eleusa (Tenderness) type, with the Christ child snuggling up to his mother's cheek. The venerated image was used in celebration of coronations of Tsars, elections of Patriarchs, and other important ceremonies of the Russian state. Her feast day is June 3.

The Icon of the Surety of Sinners Mother of God is known by this name because of the inscription on the icon: “I am the Surety of sinners for My Son Who has entrusted Me to hear them, and those who bring Me the joy of hearing them will receive eternal joy through Me.” The Mother of God is depicted embracing Her Child, Who holds Her right hand with both His hands so that Her thumb is in His right hand, and Her small finger in His left hand. This is the gesture of one who gives surety for another. Although we do not know when or by whom the icon was originally painted, it is believed that the basis of the icon is to be found in the Akathist to the Protection of the Most Holy Theotokos: “Rejoice, You Who offer Your hands in surety for us to God.”

The icon is depicting Christ Enthroned flanked by his mother, the Virgin Mary and Saint John the Baptist forming the Orthodox Deisis. 

Christ Pantocrator refers to a specific depiction of Christ. The most common translation of Pantocrator is "Almighty" or "All-powerful". In this understanding, Pantocrator is a compound word formed from the Greek words for "all" and the noun "strength" (κρατος). This is often understood in terms of potential power; i.e., ability to do anything, omnipotence. The iconic image of Christ Pantocrator was one of the first images of Christ developed in the Early Christian Church and remains a central icon of the Eastern Orthodox Church. In the half-length image, Christ holds the Gospels in his left hand and makes the gesture of blessing with his right. The Gospels are opened on Matthew 11:28 “Come unto me, all ye that labour and are heavy laden, and I will give you rest.”

The miraculous icon of the Seeker of the Lost Mother of God (sometimes known as the Seeker of the Perishing) became known in Russia in the 18th century and is attributed to its rescue from damnation of a monk in Asia Minor. The name of the icon refers not only to those who are dying, but to those whose souls are in danger of spiritual death. The Queen of Heaven sends down help and support for all: “Seek us who are perishing, O Most Holy Virgin, chasten us not according to our sins, but as you are merciful in your love for mankind, have pity, deliver us from hell, sickness and necessity, and save us” (Troparion, Tone 4).

The Protection (Pokrov) of the Most Holy Mother of God is one of the most beloved Feast days on the Orthodox calendar commemorated on October 1 celebrating the appearance of the Virgin Mary in Constantinople in the 10th century at the time when the people in the city were threatened by the Barbarian invasion. Saint Andrew, the Holy Fool with his disciple Saint Epiphanius, and a group of people, saw the Mother of God, Saint John the Baptist, and several other Saints and Angels during a vigil in the Church of Blachernae, nearby the city gates. The Mother of God approached the center of the church, knelt down and remained in prayer for a long time with her face drowned in tears. Then she took her veil off and spread it over the people as a sign of protection. After the appearance of the Mother of God, the danger was averted and the city was spared from bloodshed and suffering.  On the icon, the Theotokos is depicted standing on a cloud in aureola of green light holding her veil .

The icon of type of Deliverance of the Suffering from Distress Mother of God was very popular and found in many homes throughout Russia. At the heart of the name of this icon is the belief that the Mother of God helps to get rid of misfortunes to all who turn to Her for help in their prayer. Thus, the Orthodox prayer canon for the Most Holy Theotokos has the words: “Mother of God, hurry and deliver us from troubles” (Song 3).

The icon depicts realistically rendered Christ as Pantocrator ( "Almighty" or "All-powerful") - pictured half-figured blessing with his right hand while holding an Orb and a Cross in his left hand

The Holy Archangel Michael is one of the most celebrated of the Angels called the Archistrategos, or chief commander, of all the bodiless powers. According to the Holy Scripture and Tradition, he has interceded for humanity multiple times and continues to serve as the Defender of the Faith. Saint Michael is most often invoked for protection from invasion by enemies and from civil war, and for the defeat of adversaries on the field of battle. Saint Michael is depicted riding a red winged horse carrying the book of Gospels, the Trumpet of Judgement, the censer and a lance, with which he conquers the demon depicted on the lower right. Next to the winged demon a depiction of a city of Babylon drowning in sins.  The white semi-circle between his hands represents his covenant with God. 

Mother of God, Joy of All Who Sorrow of Moscow is the name of a popular wonderworking Russian Orthodox icon dating to a miracle that occurred in 1688, when a woman named Euphymia received healing from sickness after obeying a voice telling her to find this icon and have the priest celebrate a prayer with blessing of water. The design of this icon depicts full-figured Mother of God standing in Heavens flanked by suppliants assisted by the angels and asking for her intercession while Christ is blessing her from the Above. The icon is customized by addition of four family saints in the middle field: Saint Venerable Eudokia, Saint Feodor Soldier, Saint Venerable Princess Anna, and Saint Prince Michael. 

The icon depicts two full-figured Martyr Saints: Empress Alexandra of Rome and Alexander, Bishop of Jerusalem.

The icon depicts of the Resurrection of Christ. 

Saint Nicholas of Myra  (†343), was a historic 4th-century Saint and Greek Bishop of Myra. Because of the many miracles attributed to his intercession, he is also known as Nicholas the Wonderworker. He had a reputation for secret gift-giving, such as putting coins in the shoes of those who left them out for him, and thus became the model for Santa Claus. His reputation evolved among the faithful, as was common for early Christian saints. Saint Nicholas is the patron Saint of sailors, merchants, archers, thieves, children, and students in Greece, Belgium, France, Romania, Bulgaria, Georgia, Albania, Russia, the Republic of Macedonia, Slovakia, Serbia, and Montenegro. He is also the patron saint of Aberdeen, Amsterdam, Barranquilla, Bari, Beit Jala, Fribourg, Huguenots, Kozani, Liverpool, Paternopoli, Sassari, Siggiewi, and Lorraine. His feast day is 6 December.

The Protection (Pokrov) of the Most Holy Mother of God is one of the most beloved Feast days on the Orthodox calendar commemorated on October 1 celebrating the appearance of the Virgin Mary in Constantinople in the 10th century at the time when the people in the city were threatened by the Barbarian invasion. Saint Andrew, the Holy Fool with his disciple Saint Epiphanius, and a group of people, saw the Mother of God, Saint John the Baptist, and several other Saints and Angels during a vigil in the Church of Blachernae, nearby the city gates. The Mother of God approached the center of the church, knelt down and remained in prayer for a long time with her face drowned in tears. Then she took her veil off and spread it over the people as a sign of protection. After the appearance of the Mother of God, the danger was averted and the city was spared from bloodshed and suffering.  

The icon depicts Saint Romanos the Melodist, Saint Epiphanius and Saint Andrew the Fool with Saint Emperor Constantin and Empress Helena standing under the Mother of God in Heavens who is holding the Protective Veil over them.

Russian icon depicting two Orthodox Saints: Holy Martyress Vera & SaintNicephorus, Patriarch of Constantinople depicted full-figured in Provincial style and inscribed on the back in Slavonic "This icon is painted in the year of 1894".